We are pleased to announce the publication of the third installment in our Davenant Guides series, Natural Law: A Brief Introduction and Biblical Defense. Davenant Guides seek to offer short and accessible introductions to key issues of current debate in theology and ethics, drawing on a magisterial Protestant perspective and defending its contemporary relevance today.
In this volume, David Haines and Andrew Fulford, Canadian Reformed scholars, collaborate to explain the philosophical foundations of natural law, clear up common misunderstandings about the term, and demonstrate the robust biblical basis for natural law reasoning. In doing so, they help bring clarity to recent debates about how Protestants can understand the role of reason, the moral knowledge and ability of unbelievers, and how Christians can engage the public square.
The book has received warm praise from leading Christian philosophers. J.P. Moreland of Talbot School of Theology writes:
“Natural Law: A Brief Introduction and Biblical Defense could not have come at a better time. One does not need to be a rocket scientist to see that the increasing secularization of Western culture has lead to ethical, theological and behavioral chaos and relativism. Christians must speak clearly and convincingly about the messy issues of our day, but they, especially Protestants, are ill-prepared to engage the world of ideas without citing the Bible. Among other things, this implies that Christians should be laboring for a theocracy, but this is not what is needed and the state must have some sort of guidance to carry out its mission of punishing wrongdoing in Romans 13 without the scriptures. The existence, nature and knowability of natural moral law is what meets these needs.
Fulford and Haines have provided an outstanding work that must get a wide readership if Christians are to re-engage the public square thoughtfully and appropriately. They follow a carefully developed order of presentation in this book. Before giving what may be the best recent biblical defense of natural law theory, they rightly are concerned to make very clear exactly what natural law is. Refreshingly, they ground natural law in solid metaphysical treatments of God’s relation to the natural law and in the metaphysics of the creation within which natural law makes sense. This is followed by unpacking the claim that natural moral law is knowable by human beings. Given this treasure-trove of background, the biblical defense of natural moral law is clarified. I am excited about this book! And I thank God for Fulford and Haines who took great effort and much time to serve the church with this resource.”