Books

Rediscovering Classical Theism Bundle 2024

Four titles retrieving classical theism published by Davenant. See individual descriptions below.

NOTE: This set usually takes approximately 10 business days to ship and is shipped with basic economy shipping. However, our postage is handled by Amazon, and in the holiday season delivery before Christmas cannot be guaranteed.

Description

The Lord is One: Reclaiming Divine Simplicity

After an age of original integrity, the doctrine of divine simplicity fell from grace. Once a cornerstone of orthodox Christianity’s doctrine of God, many modern theologians expelled it from the garden, especially since it often employed now-passé Platonic and Aristotelian metaphysics. But was the doctrine of divine simplicity’s fall deserved? Is it unreasonable to hold that God is metaphysically without parts? Is the Lord really one?

Richard Hooker on Natural Theology

Evangelical Protestants enthusiastically affirm the “sufficiency of Scripture” for the Christian faith. But how does this doctrine square with the church’s long tradition of “natural theology” which teaches that a surprising amount can be known about God from nature and reason alone?

In this short but incisive book, David Hainess demonstrates how the great English Reformer, Richard Hooker (1554-1600), answered this pivotal question. Usually, Hooker is associated with the questions of natural law and ethics rather than natural theology and the doctrine of God. However, Haines shows that a firm grasp of natural theology underpins Hooker’s teaching on natural law, and that the latter cannot be had without the former. In doing so, he provides not merely a survey of Hooker’s thought, but, via Hooker, a concise and lucid introduction to the whole topic of natural theology and a compelling defense against its biblicist critics.

God of Our Fathers: Classical Theism for the Contemporary Church

Protestantism today has an idolatry problem. Not merely in the sense of worshipping false gods—of pleasure, wealth, or politics—but in the sense of worshipping the Triune God of Scripture according to images and ideas of our own devising. Whether it’s a God who suffers and changes alongside his creatures, or a “Trinitarian circle dance” of divine personalities, or a hierarchically-arranged Trinity that serves as a blueprint for gender relations, modern evangelical theology has strayed far from historic Christian orthodoxy. Needing a God that can be put on a greeting card or in a praise song, our idolatrous hearts shrink the God of Abraham, Isaac, and Jacob down to size, and make him more like us.

Amidst this scramble to make God more relevant, we seem to have forgotten that the only God truly capable of saving us is a God who is radically other and transcendent, far above our imaginings. This incomprehensible God is not the God of the philosophers, as modern revisionists frequently charge, but the God of the Bible. The essays in this volume, written by scholars and pastors deeply concerned for the life of the church, seek to retrieve and defend the tradition of classical theism as the historic Protestant faith, rooted in Scripture, philosophically coherent, and still relevant to the needs of the church today.

Without Excuse: Scripture, Reason, and Presuppositional Apologetics 

The twentieth century was unkind to classical Reformed theology. While theological conservatives often blame liberals for undermining traditional Protestant doctrines, the staunchest conservatives and neo-Orthodox also revised several key doctrines. Although Cornelius Van Til developed presuppositional apologetics as an attempt to remain faithful to timeless Christian truth as the Reformed tradition expresses it, he sacrificed the catholic and Reformed understanding of the use of natural revelation in theology and apologetics in the process.”The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made…so that they are without excuse,” writes the Apostle Paul. Without Excuse seeks to grapple with this indictment and show how Van Til’s presuppositionalism fails as an account of natural revelation in light of Scripture, philosophy, and historical theology. It argues that these three sources speak with one voice: creation reveals itself and its God to the believer and unbeliever alike.