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Natural Theology and Reformed Orthodoxy (by David Haines)
This article by David Haines appeared in the May issue of Ad Fontes magazine. To subscribe to receive full issues in your inbox, click here. Introduction The last century has seen quite a bit of discussion amongst Protestants concerning the orthodoxy of Natural Theology. Some recent thinkers, such as Karl Barth and Cornelius Van Til, have, either explicitly or…
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How Do You Solve a Problem like Maria (and Mary, and Mary, and Elizabeth)? Part II
This article by Sean Morris appeared in the May issue of Ad Fontes magazine. To subscribe to receive full issues in your inbox, click here. How Do You Solve a Problem like Maria (and Mary, and Mary, and Elizabeth)? Part II by Sean G. Morris The first part of this article appeared in the November, 2016 issue of Ad…
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Reason Diabolical, Reason Divine: Melanchthon on Philosophy, Humanism and Scripture
This article appeared in Volume II, Issue 4 of Ad Fontes.
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Purified by a Principle? Augustine’s Conversion of Neo-Platonism
In City of God 10.24, as part of his analysis of and argument with Platonism and Neoplatonism, Augustine takes up the question of mediation–who mediates, and how–questions of some moment in previous and contemporary Platonist demonology, which made use of several levels of divine or semi-divine intermediaries in order to bridge the gap between the…
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An Echo of Grace: Plato’s Doctrine of Gifts
The interpreter that undertakes to compare the works of Plato with the gospel must begin somewhere. Here I attempt to set out Plato’s view on gifts and divine dispensation, and would ask that you consider the two following texts:
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Divine Incomprehensibility and Man’s Knowledge of God
Can we know anything about God? The deity’s traditional designation as “incomprehensible” is apt to make the unsuspecting nervous that those who talk in such a way mean we cannot. This would be problematic, of course, because Scripture clearly indicates that we do know God, and things about God. As Jesus says in John 17.3,…
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In Defense of Christian Philosophy: A Response to Peter Leithart
Philosophy is some optional extra that we can take or leave when doing theology. All of us bring extra-biblical concepts to our study of the biblical text; the only question is whether they are concepts subordinated to the service of reality.
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James Wilson and the Common Sense Theory of the Common Law
When Thomas Paine published Common Sense in 1776, his was not the only commonly held sense of the term “common sense.” Ironically, the term was already complicated at the American founding.
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Without Excuse: Scripture, Reason, and Presuppositional Apologetics
Without Excuse argues that Scripture, philosophy, and historical theology speak with one voice: creation reveals itself and its God to the believer and unbeliever alike.
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Serious Comedy: The Philosophical and Theological Significance of Tragic and Comic Writing in the Western Tradition
A new edition of Patrick Downey’s masterful survey of tragic and comic writing in the Western literary tradition
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