Everyone knows that the Reformation opened the floodgates of German songwriting, transforming the hymn into communal song. No less astonishing, but much less remembered, is the early Lutherans’ tireless work at writing an entirely new corpus of Latin hymns.
Thanks to the work of E. J. Hutchinson, many of us are aware of Theodore Beza’s emblems. The enigmatic woodcuts and poetry of emblem books were also employed by less well-known Protestant writers, but no less vividly and even hauntingly, to picture life in light of God. Among these was Georgette de Montenay, a lady-in-waiting to the Queen of Navarre.
Can we know anything about God? The deity’s traditional designation as “incomprehensible” is apt to make the unsuspecting nervous that those who talk in such a way mean we cannot. This would be problematic, of course, because Scripture clearly indicates that we do know God, and things about God. As Jesus says in John 17.3, “And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.”
By Michael Lynch
“It is unbelievable to think that the Roman Catholics, by imposing celibacy, are thinking about the holiness of the priesthood seeing that they are not able to hide the fact that this coercive celibacy of priests has morally polluted nearly the whole class of massmongers through their abominable lusts.”
“I believe it is a wholesome law, and that for the good and health of souls, that those who desire it should be free to marry, because experience teaches us that an opposite effect results from that law of continency. Since nowadays, they do not live spiritually, nor are they clean, but are polluted with their great sin by illicit sexual intercourse, when they should be chaste with their own wives.” Read more…
About the Lecture
Dr. Aaron Denlinger joins the podcast and discusses some of the dangers surrounding a simplistic understanding of history and how his calling as a Christian historian compels him to be honest about heroes of history and the context of their lives.
Systematic theologian Dr. Fred Sanders speaks of his discovery of theology, then discusses the Trinity. How is Trinitarian theology an act of praise? What do the missions of the Son and Spirit reveal about God? In classical Trinitarianism, what is a “person”? This and more!