A Century of Latin Bibles: c. 1550–1650
Some of us may have been disappointed to see only Lutherans among the hymn-writers which we recently sampled. But fear not, Reformed readers, because Latin culture flourished in early Reformed circles as well.
James Wilson and the Common Sense Theory of the Common Law
When Thomas Paine published Common Sense in 1776, his was not the only commonly held sense of the term “common sense.” Ironically, the term was already complicated at the American founding.
Recovering the Path of Wisdom
Davenant President Brad Littlejohn reviews the organization’s central mission and the opportunities before us.
Latin Hymns Reformed
Everyone knows that the Reformation opened the floodgates of German songwriting, transforming the hymn into communal song. No less astonishing, but much less remembered, is the early Lutherans’ tireless work at writing an entirely new corpus of Latin hymns.
Why I Love the Canons of Dort
First and foremost, I love the Canons of Dort because they express God’s grace to sinners. When you read them for yourself you’ll see that they do not merely describe from afar static doctrines; they profess God’s personal grace to personal sinners.
Fretting over Family Drama in Gnapheus’s Acolastus
Humanist drama as a medium for retelling Bible stories is one of the most fascinating genres of Latin literature of the Reformation. All over Europe Protestants and Catholics alike wrote biblical comedies and tragedies for their schools, each camp often using the other’s plays since in the first decades they rarely strayed from narrative into confessional statements. These plays aimed instead to teach good Latin style and to teach piety and virtue by example. If this sounds like a recipe for bland moralizing devoid of theology, we need only turn to the granddaddy of all humanist biblical plays to see that they can indeed explore the depths of God’s mysteries delightfully through story.
