Debating the Simple God

In the last few years, few issues have been more controversial among Reformed evangelicals than the debate over the eternal subordination of the Son to the Father. To the extent that God’s intra-triune life has been thought to be the foundation and model of inter-human relationships, many have perceived their various social programs (particularly in relation to the sexes) to be at stake, at times driving the debate’s resolution in a particular direction. One meta-issue continually at the forefront in the debate over eternal subordination concerns the traditional doctrine of God’s simplicity.

“What Has Athens to Do With Jerusalem?”

Within a month, The Davenant Institute will release an anthology volume entitled Philosophy and the Christian: The Quest for Wisdom in the Light of Christ. Compared to most of our publications, this particular one might seem rather redundant in our day. Hasn’t enough, maybe even too much, already been said? In the last few decades, there has been a cottage industry of major and minor historical and normative treatments of philosophy written by an Evangelical theologians and philosophers. Why enter the fray with yet another such volume? What could possibly justify the existence of this volume in light of so many other contributions?