Beyond Dordt and De Auxiliis examines the interdependence of these two traditions in the early modern period as they discussed and debated doctrines such as predestination and divine grace.
Devotional retrieval must accompany theological retrieval. To that end, New Whitchurch Press’ republication of The Lamentation of a Sinner is prescient.
I am concerned with something bigger than any one late modern prayer book: how the Dixian shift to thinking of the prayer book in terms of “shape” has affected the virtues of the prayer book tradition.
By teaching two kinds of righteousness, one imputed and one actual, Hooker makes room for us both to truly become holy and for our works to contribute to that holiness.
For the Christian, the threat of death, in whatever form it comes, does not have the final word. Jesus said it this way: “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).
Why do Protestants convert? The answer, as we’ve seen in our posts this fall, is complicated. It cannot be reduced to simple slogans or polemical talking points, and it calls for serious self-examination among Protestants
Christian morality is not ultimately instruction in how to make oneself a member of the Christian club. It is not a self-help program whose rules are adopted by a small set of people who wish to better themselves. Christian morals, rather, are simply moral teachings that agree with the natural design of the universe.
No effort toward a “Protestant Christendom” will get airborne without the guiding lights of Hookerian nationalism and Althusian federalism.
Chris Castaldo chronicles the remarkable life and work of the extraordinary forgotten Reformer, Peter Martyr Vermigli.