For the Christian, the threat of death, in whatever form it comes, does not have the final word. Jesus said it this way: “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).
Why do Protestants convert to Rome? Chris Castaldo surveys three key theological concerns that motivate many converts.
An Update from DLI Associate Director Jonathan Roberts
The second generation Wolfgang Musculus’s (1497–1563) Loci Communes in usus S. Theologiae Candidatorum parati (1560) is a fine, early example of a Reformed system produced to aid pastoral students of theology.
John Davenant, as Lady Margaret Professor of Theology at Cambridge, gave a lecture in the 1610’s defending the thesis that: “Thus, marrying in the Sacerdotal Order is lawful, and the decree for its prohibition in the Church of Rome is unlawful, anti-Christian, and plainly diabolical.” In this post, I want to highlight some of the more pertinent parts of Davenant’s lecture as they relate to the present problems facing the Roman Catholic Church.
In conjunction with my research on the work of John Owen, the last several months have had me working on a treatise on divine justice authored by Jesuit luminary Francisco Suarez. This work is a very rich and nuanced treatment of a dogmatic topic central to many of the most controversial theological discussions of the early Modern period.
What sort of person enrolls in a class in Reformation studies? It is a seemingly easy audience to profile. For those few programs which offer such a course, we expect it would be required for any student pursuing a degree in Christian history or theology; for young Reformed individuals who desire a deeper understanding of their tradition but whose career aspirations lie elsewhere, it might be a suitable elective. In short, it is a comfortably esoteric subject with few adepts, and so it has been for centuries. So why are more students suddenly enrolling in these courses?
This article appeared in Volume II, Issue 4 of Ad Fontes. Read more…
We are pleased to announce that The Davenant Institute has just concluded a contract with Truman State University Press to take full possession of the Peter Martyr Library. Effective Jan. 1, 2018, TSUP will transfer all rights, electronic files, and hard copies of the ten volumes of the Peter Martyr Library (including its accompanying Peter Martyr Reader) to Davenant, and Davenant will assume responsibility for their continued distribution as well as the publication of the final volume, Vermigli’s Commentary on Genesis, edited by John Patrick Donnelly, S.J. As part of this extraordinary gift, Davenant will gain possession of over 1,000 copies of the published volumes of the series, which we plan to make available to scholars, students, and libraries at significantly reduced prices beginning early next year. We will also be able to make widely available digital editions of these volumes, reissue them in inexpensive paperback editions, and excerpt from them for anthologies.
Although largely unknown today outside the circle of Reformation scholars, Peter Martyr Vermigli was a true giant of the 16th-century Reformation, a man who left an indelible influence on the churches of Italy, Switzerland, Germany, and England where he spent his pilgrim life, and who through his writings left an even wider legacy. Standing as he does at the intersection of humanism and scholasticism, with a profound concern for Biblical exegesis and the renewal of preaching, but also for linguistic study, educational revival, Christian philosophy, ethics, and political thought, Vermigli sums up the broad and bold mission of the Davenant Institute to renew Christian wisdom through resourcement.
Over the past couple years, we have sought opportunities for closer involvement with Vermigli scholarship, adopting the Peter Martyr Society in early 2016 and beginning a collaborative project to re-translate Vermigli’s Common Places earlier this year. We are thus immensely excited at the opportunity that this acquisition offers us to begin enabling the writings of this great Reformer to finally reach the wide audience they deserve.
Profs. Torrance Kirby and Gary Jenkins, the President and Secretary of the Peter Martyr Society and longtime contributors to the Peter Martyr Library project, had this to say about the acquisition:
“This transfer has been the culmination of efforts by several parties for the future of the Peter Martyr Library and the Society. It grew out of a mutual concern by both the Davenant Trust and the Peter Martyr Society that an established center devoted to the vital importance the Reformation, its thought and heritage, should be found to help nurture the scholarship of Vermigli and insure his rightful place in the continuing historical and theological pursuits of our own day. Placed now fully in the hands of those who not only care about such pursuits as part of an academic life, but value them as proper and virtuous ends in themselves, this can only harbinger good things for research and publishing in all things Vermigiliana. We are happy indeed.”
Stay tuned early in the new year for opportunities to purchase heavily discounted copies of the PML volumes, and for other developments on the Vermigli front.
On October 16th, Davenant Institute President Brad Littlejohn was invited to give a lecture at Hillsdale College on the doctrine of the Eucharistic real presence in the Protestant Reformation. In the lecture, he argued that contrary to many popular narratives and misrepresentations, the Reformed did hold to a kind of real presence of the body and blood of Christ—only not in the elements outwardly considered, rather in the act of faithful reception. Moreover, he argued, they did this precisely to preserve the integrity of the bread and wine as creaturely means of God’s gracious action. It was, they held, the Catholic doctrine of transubstantiation, not the Reformed doctrine of the sacraments, that denied that created natures could become sites of God’s presence. Listen to the lecture below! Visit Mere Orthodoxy for the full text of this lecture.